CSC: WELS Topical Q&A: Sacrament of Holy Baptism: Infant: Baptism
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Q:My question is about my own son's baptism. He was our third child, my husband and I , both WELS members, baptized our first two children at home immediately after birth. With the third however, my husband says he did it right after birth, but I don't remember that happening. Maybe I was so out of it, or maybe my husband was out of it and was remembering the other children's days. I was not convinced that I missed that, especially since it is that important in my mind to my son. I re-baptized him a few days later because it was really bothering. Then I read something about there having to have a witness there and there wan't. Is my son (for lack of better word) "covered". I have one other question also, I have a friend who is pregnant right now with their first. She goes to a non-denominational Christian church, I was curious about baptism there so I sent them an email asking them their views on infant baptism. They emailed me back promptly and said they only baptize adults, however they dedicate infants if the parents wish. What is the WELS view on this process. And when do these kinds of churches believe that people start "sinning". I just don't see how they can't see "original sin" as a sin. It is very difficult for me to talk to my friend about this subject she gets very defensive and shuts me out. My husband wants to baptize the baby himself if they don't. Do you not advise this or would it be ok? I appreciate your time Thank you!!

A:In answer to your first question, nowhere does Scripture demand that a witness be present so that a baptism is valid. All that is needed for a valid baptism is water and the Word of God. Everything else we customarily include in a baptism may be fine and wise and beautiful church customs, but they are not essential for a baptism to "count" before God. Witnesses to a baptism are important only for the very reason your situation reveals. Witnesses add further eye-witness testimony to assure everyone involved that a baptism did indeed take place. That is also one reason why most often we entrust the task of baptizing to our pastor so that no opening for doubt exists as the events and the passing of time cloud our memories.

Now to your second question about churches that do not believe in infant baptism. You are right about the heart of the problem, they do not understand the serious nature of original sin. Most of those churches would agree that a "sinful nature" of some sort is passed on to children in this life, but they would maintain that it only becomes "active" when the child is old enough to consciously choose to give in to that sinful nature. Sometimes they call that an "age of accountability." To put that another way, those churches not only routinely teach that we must make "a decision for Christ," but, in effect, they are also teaching we must make a "decision" of sorts to become fully and effectively a sinner before God.

What those churches fail to take into consideration is that nowhere does Scripture define sin as only that which we consciously choose to do. In Psalm 19:12 King David cleary reveals that we may be ignorant of our sins, but still need God's forgiveness for them. Their misunderstanding of original sin also ignores the fact that sin is first and foremost a "state" or "condition" of being natural-born enemies of God who are under his just judgment. The outward "sins" that we commit do not "make us sinners," but simply reveal the condition which has been true about us since we were born. Paul reminds us that we were "by nature objects of [God's] wrath" (Ep 2:3) and King David laments the fact that we have been sinful since the time our mothers' conceived us (Ps 51:5). How wonderful that God in baptism gives us a tool by which the Holy Spirit can work repentance and faith in the heart of infants who need a Savior from their sin no less than we do.

Since those who deny baptism to infants also misunderstand how we come to faith (man's decision instead of the Spirit's gift), perhaps we probably also need to add here that faith is no more a miracle in the heart of an infant than it is in the heart of an adult.

All of this also begins to answer the question about "baby dedication." Why create a church custom with no promise of God to "fill in the gap" when we have a biblical sacrament that comes with the promise of God to apply to our children?

However, to your last question allow me to issue a strong caution. You are rightly convinced from Scripture that your friend's child will stand in need of baptism. However, please also remember that God has not entrusted that child to you, but to her. While I will not fault your motives, we must remember that "the end justifies the means" is hardly a Christian motto for life. To baptize a child by deception (without telling the parents) does not seem to fit those who seek to "speak the truth in love" (Ep 4:15).

For example, what if you secretly baptized her child, but then continued to encourage infant baptism. What if, taking your words to heart, your friend decides to have her child baptized. Are you going to reveal what you have done, or allow a "show" to take place in church as a child that is already baptized is treated as an unbaptized child.

How much better it is to pray for wise words with which to speak to your friend and to pray for God to help her to see the importance of infant baptism. Then, simply watch for the opportunities God may give you to encourage baptism. That approach bears witness to the truth without doing something behind the back of the parent to whom God has entrusted that child.



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